Showing posts with label preacher. Show all posts
Showing posts with label preacher. Show all posts

Sunday, April 26, 2015

PATTERNS OF CHANCE

four quartets: the universe
by tj worthington

This new project has been finished a couple days. Original intent was to see it sideways. It was ok, but I like vertical better. Original vision was vertical. Sideways, I liked how it looked like an open book. Vertically, I see a beaded curtain. I turned it often while applying the dots. Did not want to fall into patterns. This one was slow to take with me. I'd never done anything like this before. It was totally new to my experience. I've learned the material object does not always accord with the hologram vision in the head. The idea of it drew me to do it. Some ideas are best left to fade away, so I don't trust all my ideas. Some need to be tried before I see they don't work. And some do work. The finished piece tells me if the vision, itself, worked. I've noticed from writing about the recent projects, when I vary from the original vision, I usually return to it. It's helping me trust original vision more. All dots were applied consciously avoiding patterns. It's hardly chance, though the color arrangements in each line fell by chance. The dots were applied in a quarter section at a time. I wanted each quartet to have its own energy. In dim light across the room it looks like four pages of Chinese writing, white on black. I like the regular rows of colors arranged by apparent chance, like words on a page. If I were to go over a page of any writing in English and mark a color on every occurrence of the word the, the order of the markings would appear to be absence of order, though reading it, the words occur in perfect order.  Brings to mind a quotation from Henry Miller's, Big Sur, Confusion is an order which is not understood. I call it, The Universe, because we do not understand the universe, which has its order. We don't even understand ourselves, in which we have much order we're not aware of. 

cy twombly

I see in it a visualization of my view of the individual in the whole of humanity, or the whole of any group of people, herd of donkeys, school of fish, flock of birds. In winter, I see dozens of snowbirds pecking the seeds I throw on the ground. On first sight, the birds all look alike, slate-gray with white bellies. Watch awhile and one hops a little differently from the others, one has a wing that doesn't fold to its side just right, one has a lighter gray than the others, another has a darker gray. They vary in sizes. I go on watching and it's not long before I recognize a the same ones every day. Each one is uniquely individual. If I were small enough to see their faces, I'd see they have individual faces. Among themselves, each one is as radically unique as individual humans, like in a classroom at school, where all know each other, have their favorites and the ones they don't like. I see in the birds, too, they have individuals they're partial to and the ones they stay away from. I see in a herd of cows they have their friends they stay near much of the time and the ones they avoid. The cattle, like the birds, have no laws and they live in peace. Occasionally, two cows will have a disagreement and settle it however it suits them, a butting of heads or a head in the side, and that's it, a body language argument. We have perpetual war, but in most places on earth people are living in peace. In this county, we have peace. In the next counties, north, south, east and west, they live in peace. It is only in huge population centers where certain people are kept in poverty because their pigmentation is not acceptable in the world of business, gangs and gang wars occur. In the country, two guys get into it and they fight. After they fight, they're friends. 

alberto giacometti

In these almost daily writings, I see patterns running through them while each one is uniquely itself. I go into each one blank with no intentions or ideas. Start with one sentence, follow it with another, then another. Most often, after a few sentences, and in some cases several sentences, I see a line of thinking, then follow it to see where it goes. I learned from an old hillbilly preacher in the Regular Baptist church, to allow lines of thinking to come forward. In the old-time way of preaching, the man steps up to the pulpit with nothing in mind to say, an empty vessel, as they called it. Often, they'd apologize for having nothing to say, then it hit them and it was on. A strict part of the tradition is that the preacher go into his talking with nothing in mind to talk about, the spirit comes in and away he goes. I don't think of my writing as preaching in any way I look at it, though I like the process of allowing whatever is floating around inside rise to the surface and spell itself out. I start with what is in the front of my mind when I put down the first sentence. A flow of thought occurs and I follow it. I think of it as organic writing, a term coined by poet Denise Levertov, whose collected poems have recently been published. Organic in that it grows from inside itself. In the almost-daily writings, I'm recording the thoughts and experiences of one individual, in one place, in one time. It doesn't matter that it's me. I've cut out half the possible viewers by being so freely anti-republican politically. Republicans have become marionettes of the super-rich, power by money. I'm more inclined to honor the working class man and woman than the ruling class. I know how dispiriting working your ass off every day for very little return can be with no end in sight but death.

bill day

I used to have hopes about the fate of the working man and woman, but hope has long gone from my list of desires. I crossed the line from living with hope to living without hope after seeing the Civil War movie, Glory. Drove to Winston-Salem to see it. Friends I share movie interests with liked it. It tore me up more powerfully than almost any move has. I recall walking to my truck, then a crayola blue 78 Toyota pickup with a red door driver's side. I sat down and couldn't turn to key to start. Sat there, hands on steering wheel, unable to come down out of my head enough to drive. I told self with full meaning to give up hope, give it up now, be done with it permanently, prayed as much from the heart as ever to have hope removed from my life, meaning it enough to commit. I still have automatic hopes to some degree, but give them little attention. I watched the regiment of black men, all of them enlisted in the war motivated by belief they were helping their black brothers and sisters, wives and children, mothers and fathers. Intelligent people, uneducated, seeming naive. In the story, I saw black man in relation to white man. In my own case, it was working class man in relation to corporate man. In either case, the little man doesn't stand a chance. If I were to protest and demonstrate, I'd only get beat up by cops, hospitalized or killed. The black men in the regiment dreamed they could one day live a free life. In the end, they were all killed in a suicide attack, a lesser version of Gallipoli. The most symbolic moment of the film was one second long, a head exploding hit by a cannonball. The film exploded my head. I drove home in a new mind. Living it, I've come to see the illusion I suspected hope is, strongly enough to jump in and see. Result, mind calmed way down. Don't worry~Be happy.  




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Tuesday, December 11, 2012

HEART AND MIND

       robert indiana


Since I have fallen into a relaxed way of living my life, it's been smoother, nearly no anxieties, no concerns about anything that I don't want to be concerned over. Nobody paying me to do their work for them, expecting of me, expecting, expecting. I don't honor expectation anymore. Anybody who takes an interest in expecting one thing or another of me that I haven't agreed to will be disappointed. Like when somebody expects you to stand up straight and is pist off all the time because you have a relaxed semi-slouch. They don't tell you, so you can't put on a show for them, like stand up straight when they're around if you care enough. The middle class belief that it is essential to sell self at all times, present a smiling, happy product that never says "no" and never lets slip a dirty word, performs in everyday life like in a sitcom on tv, commercials (for self) included, indicates to me absence of culture. Unless denial can be called culture. In this time when two working class people, both working full time, can't afford to live any way but in poverty, it's redundant to say something is wrong with this picture. Over 30+ years of wages frozen in place and inflation running wild all those 30 years, the working people are up against it. The people who take all the money to themselves, the 1%, don't give a shit, and if somebody in the working class rebels, he's thrown in prison. Prison has become a rite of passage in the world of black men, whose only collective heritage in America is bottomed out self-esteem.

Some several years ago I was reading in discourses by Sri Upasani Maharaj and paused when I saw a sentence recommending against ambition. He said have no ambition. Sri Shirdi Sai Baba recommended letting money flow through my fingers. Meher Baba recommended following the religion of the culture I grew up in. All Maharaj did was affirm for me that I was doing all right having naturally no ambition. Sai Baba affirmed for me that it was ok to go on letting money flow through my fingers, not be grasping. I already had both those virtues. Following the religion of my culture was quite another thang (Southern for thing). It was Christendom that made an atheist of me. Why would I go back to a religion that spit me out and I spit it out simultaneously? All I was able to see of Christendom was the negative, the false. Onward Christian soldiers marching as to war! With the cross of Jesus going on before! On Meher Baba's recommendation I spent 14 years in a mountain Regular Baptist church, loved it (the people) very much, but there came a time I couldn't go any more with a Christendom that hates the poor, hates black people, hates criminals, hates queers, hates foreigners, and ultimately hates all but self. And alas, unbeknownst to the hater, hates self most of all. In the name of JEE-ZUS!

I cannot turn my back to an old black man in his dementia whose land surrounded the church, who grew up in the church back when it was a black church, who wandered into a church meeting in his dementia. I cannot turn my back to him. I could not turn away from him and everyone else in the church did. I saw Jesus himself (the least of these). I didn't realize it at the time, but that gesture stood for all of Christendom in my heart. It was so symbolic it was metaphor. Basically, I lost respect. I couldn't talk about it. It nailed me to the cross. I never knew what to say or do after that. The people around me in the church turned hollow. My feelings for them dried up. Everything was different after that day, it just took a long time to see that was the kick-off moment. By the time I stopped going, I couldn't push the screen door open to leave the house for the car on Sunday morning. My parting was not particularly gracious, nor was it ungracious, but clumsy, not well thought out, hurt a lot of feelings. But I had to be honest. I told when I started the church there'd come a day I would leave. It was acceptable as a way to get me in, but not as a way to let me go. I saw the church something I would be growing through on my spiritual path and to see why Baba recommended going with the religion of my culture. I think I got a fair enough understanding. And I'm satisfied I gave it my all and remained true to who I am. It was of my own volition. Didn't have to. It was incredibly interesting until it died. It was a good foundation for understanding the culture I live in.

All through those years the preacher and I had an ongoing in-fun argument going that was never resolved. He told me it was my duty to go to church. I told him I don't do duty. I am not here about duty. I go to the church because I want to. When I stop wanting to, I'll stop going. That was not acceptable. It was my duty. No it's not. All through childhood I went to church by duty. I know what that means and I know what it's like. I don't do anything that's around God by duty. God is the life spirit itself. The spirit is not about duty. Mind is about duty. And duty for what? Put money in the collection plate? But Regular Baptists don't pass the plate. The point is, I can't accept duty in matters of the spirit. Of course, that goes against how many centuries of monastic tradition. I still maintain duty is of the mind, not the heart. The Old Baptist word for my way of thinking is Bold. Before the Age of Electricity I would have been heretical. I would not have spoken these thoughts. One more thing Meher Baba recommended that I fell in with automatically was to be unconventional, go your own way. How can one be in the world, not of the world conventionally? I don't need a preacher telling me what I'm doing wrong, disapproving. That kind of independence is not just bold, it's how it is. The most overlooked verse in the Bible: God is love.

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