Wednesday, March 14, 2012

THEY-R-US



 
My thoughts have been swarming around the logjam of politicians that are not representing we the people, but representing self-interest always, the well-being of the population never a consideration. I say this as an example of how they are not representing us. Once it's written down and I look at it, there it is: they represent us by acting exactly like us. The egoic extreme of American individualism is the narcissism of the 80s, the cynicism of the 90s and take all for self in the 00s. Taking all for self is what our representatives are doing. I hear of Exxon with 28 billion profit, while the people that operate their stations make hardly enough to live on. One of those billions would give all their station managers and employees a wage they could live with. Absurd not to, but this is capitalism. Take from the working people and give to the rich. That's American history in one sentence.



The people out here in the world have become hysterical from half a century of television and a focus on money that is for money itself, like money was something besides a number. It has attached to it words like status, position, attention, nice things, satisfied desires, "the best people." Money has a lot of perks. We're a society of wanting more, can't get enough, insatiable, We've even become a society of fantasy. Nonstop talking has become so common, so American, it's patriotic. Unconsciousness is what all this points to. Unconsciousness is why the spiritual path recommends frugality with desires, wanting less. Start having more, more, more and unconsciousness sets in, due to identity with numbers and things and status. Money and things become a liability, a burden and a target. The target aspect of too much money is a serious liability. Everybody wants your money, wants it for free. They think a great big obnoxious smile is the key to your bank vault, the smile that says: I want.



Another strangeness I have that separates me from the people around me, besides not being influenced by television, is no interest in wealth. A Roaring Gap summer resident, driving a BMW sedan, is not better to me than somebody living in a trailer by the side of the road in Ennice, driving a Ford pickup. Having no interest in wealth for myself, I see the people with wealth in a very different light from what people who want wealth for themselves see them in. I tend to see them as just people, largely arrogant toward people down the ladder, nice in a way you're nice to a dog. (Good boy. Down. Stay down.) The way white people regard black people--not at all. I tend to see black people and rich people and redneck people as just people. I can't help but see us all just people, but that separates me from almost everybody else, again. I live in a world of people who hate somebody from another country, speaking another language, having a different color, different accent, religion, political party. All the people I live among call themselves Christians, and that they are.  



I was in London in 1972, continually answering to, "you rich Americans," and I'd attempt to explain that I was not rich. The answer came back, "How did you get here?  I can't afford to fly to Americer." That told me their idea of rich and mine were very different. I think of rich as a bit more than a round-trip airline ticket to London. English contempt for Americans equalled that of white Americans toward black Americans. Not long after I returned, some friends asked what it was like, they were going to London. I told them if they've ever wondered what it's like to be black in America, this is their chance to find out, as Americans in London. Upon their return, they concurred. I saw a commercial there on the "telly" of an expensive motorboat cutting a long V wake on smooth water in the Lake Country seen from above. Closeup finds Mrs So-and-So, "a rich American," prefers butter to margarine. Phew, what a complex message for a people with contempt for Americans, advertising to them using the appeal of imitating not just any American, but a rich American, Mrs So-and-So with big blond hair and big sunglasses, she can afford toys you can't have, her rubber duckie uses batteries to make it go quack-quack.



Our representatives really do represent us. They grovel at the feet of the rich. They look up the ladder, not down it. Money is all that matters. They want more, more, more. Self comes first. They talk and talk and never get anything said. If you got the money, honey, they got the time. They represent us in their indifference to us. I'm seeing that I am way off the beam when I say they do not represent we the people. They represent us completely. They-R-us. Sarah Palin is not unusual.   



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Tuesday, March 13, 2012

THE WOODPECKER A POEM






THE WOODPECKER


The woodpecker

look at

the woodpecker

pecking the wood.

                                  

                         --TJ Worthington



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Monday, March 12, 2012

LAS VEGAS









photos off the tv by tj worthington



Sunday the race on the Las Vegas track, 1.5mi. Every time they showed a blimp shot of the track, the entire city in the background, I'd think: I don't even want to fly over that place. Other people can think it great and wonderful. Money Money Money. Go win some free money. I, of all people, was offered a ride on Donald Trump's jet to AtlanticCity with some very wealthy people I was working for at the time in the late 1980s. They offered to give me some money to play with. I respectfully declined. That is not my world. It is not even a playground extension of my world. It is nothing to my world. No, I don't want to go to Mars. There's nothing there. That's how I feel about Atlantic City and Las Vegas; there's nothing there. It's a money pit where people drive and fly from all around to throw their money. My money doesn't come that easy. I need what money I have access to for my infrastructure. I don't have anything left over to give to professional takers. And, like above, if I had the money I wouldn't spend it there. Give me the same amount and cut me loose in NYC for a week with theater, music, muesums. Not gambling joints. Maybe I don't like gambling because I'm a sore loser. If so, I'm grateful for it.



The spirit of those places is desire. Those names, LasVegas and AtlanticCity, mean a place where every desire can find a moment of satisfaction for a price. Good places for people bottled up at home, by church, by neihbors, by belief systems, to cut loose and sin like we just talk about back home. I'm so grateful my spiritual path calls for less fulfilment of desires than more. Not by doctrinaire command
do I avoid piling on desires, but by seeing that desires are the seeds of problems  I don't want. I want, I want, I want gets a lot of people in serious trouble. I-want has got me in serious trouble in the past. In big ways and in little ways. It gets some people time in jail. It gets some people married to the wrong one. Wanting little eases complexities out of one's life before they begin. Wanting little is the beginning of a simple life. Marcel Duchamp said, It's not what you earn, but what you spend. Duchamp lived with minimum desires throughout his life. Seemed to me Duchamp rode the wave of the spirit throughout his life, like he was born the advanced soul I believe he was, taking a human form to help raise the consciousness of artists to a whole new level, a new understanding of art.



At home, I live among people who value money more than I do. I don't need to go to Vegas to be among people going crazy over money, the Delphi of the money oracle. YOU WIN. Hooray. YOU LOSE. Go home. Some make enough money to buy a new metal shed to put in the back yard on 4 bricks to put all the stuff from the garage in. Better that I stay home and desire the waning of my desires. It's our desires other people use to manipulate us, use to get our money. If you want to look pretty, cover up your face with this certain kind of makeup and nobody will know it's you, except by your eyes. Like the song says, you can't hid your lyin eyes. Adopt this attitude that says you're cool if you want whatever it is, fill in the blank. Being popular is a desire. Being cool is a desire. It is an endless list of desires. I don't quench all my desires. Having not much money takes care of dealing with the expensive desires. It's no temptation at all for the most beautiful car in the world when the price is $350,000. I look at it and say, Oh, that's pretty. Same with a Rauschenberg painting of same price. I can see it in a book or online. That will do. If I were a high roller, I'd have a lot of desires going where buying art is concerned.



Money is something I've had a fear of, actually, all my life. My male role-model daddy wasn't good with money at all, didn't know the first thing about it. When he stole my entire savings account after my first summer of work, age 14, I lost confidence in banks. I was told by the teller no one could take the money out but me. She lied. My first bank experience. At the end of the next summer, I spent all my savings immediately, all at once, to get rid of it so it won't be stolen. So I could have something for it. A new hi-fi record player. Listening to preacher every week spell out the evils of money-love, and I saw it, sort of. But really didn't see it any more than making it a taboo inviting desire to indulgence with much more magnetic energy. I think of the logo line for this little bottle of something called 5-Hour Energy, "When you got stuff to do." How American and brief is that? Slick as good to the last drop.



That's where Las Vegas took me. It's not of much interest. I don't want to hear Wayne Newton or Blue Man Group or any of it. I'm not comfortable in the desert either. The race, unfortunately, never really became interesting. Debris on track caution flags, one after the other. I couldn't get caught up in it, like watching a movie and the telephone ringing all the time. Commercials about the thrill of throwing your money away in Vegas. I'm in a place in my life I don't want a thrill. It's enough to look out the window at the snowbirds pecking about like miniature chickens, flying from one perching twig to another waiting for an opening at the birdfeeder, scratching among last year's leaves on the ground with some sparrows, the pair of cardinals, a pair of doves, the occasional towhee, the calico bird, and a pair of downy woodpeckers, the titmice, nuthatches. Beats fussing in my mind over going to Vegas to get some free money or call somebody for the money to get home with. I'm not a good gambler. Cards too seldom fall in my favor. I don't care to learn all that it would take to know about poker to reach a place where my cards don't matter. Even if I knew how to play cards, the people in those casinos are slick.       



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Sunday, March 11, 2012

THE RAGE WITHIN

victor vasarely, souzon

Gradually, I'm learning the best way to live in this world is without expectation, without worrying over one thing and another. I catch myself worrying and look at it a moment somewhat detached, and what do I say? What are you worrying about that for? Maybe something somebody said that I took the wrong way, know I took the wrong way, and hold onto taking it the wrong way. Not very productive thinking. I'll catch myself worrying over something for days and weeks at a time, then re-enter the scene I'd been fussing over in my head, or see the individual, and it was not anything like the story I made of it in my sorry mind. Then I have to erase it from my mind and remind myself it's an affinity for drama I have that wants to make everything interesting. Drama amounts to conflict. Though the need for conflict in my mind, which probably started with a preponderance of conflict all around me in the early years, has been waning over the years; still mental conflicts remain. I have a little more control over them now than before. Every once in awhile something happens that pushes a button and another conflict arises. I've come to think of the need for conflict always there, always looking for something to blame it on. Like people I've known who are mad all the time. They're always mad at somebody for some valid reason. I've come to see they're mad all the time; simply put, mad. Every day somebody gets blamed for making them mad. I catch myself doing that and hit the brakes, sometimes. Better even, not to start.


I tend to blame republicans and Reagan for the present divisions going on among the American people. The divisions were already there. I'm looking for a way to detach further and see a little farther horizon. I've an idea this tremendous national conflict we've had over the last 30+ years is an expression of the American people's need for conflict. Again, half a century of television. Conflict upon conflict, continuous conflict, not enough on one channel, switch to another channel. Conflict is the foundation of entertainment. Tv as constant entertainment means constant mental conflict. It takes more and more conflict to keep the average television viewer satisfied. Get up from the tv, go out in the world someplace like a discount store, get mad at the woman at the register, get mad at somebody who left their grocery cart loose in the parking lot, get mad at the car that parked too close and it takes some squeezing to get in the door. How many times have you heard, "That really makes me mad!" I'm coming to see the madness was already there waiting to be triggered with justification.


Young guys are really bad at that, going around seething with anger over home conflicts, "Did you say somethin about my mother?" I'm remembering back in jr hi when I was working with some guys my age in the summer. All of a sudden one year, mother became fighting words. "You callin my mama a bitch? I don't care what you call me. Don't you be talkin bout my mama." It's universal. Right after puberty the guys get all defensive/offensive about their mothers. Not their actual mothers, of course; the idea of mother. Something to start a fight with. "Keep your mother off the streets, won't be no motherfuckers." That one means you want to fight now, because there's no avoiding a fight after dissing the holy of imaginary holies so frontally. Naturally, the kids that have the most drama at home between mom and dad are the kids that need to create conflict every day. One man I know who is especially volatile needs conflict in his mind to feel alive. He keeps the drama going all the time with everyone in his life. He has the name of being overbearing. He's become my example of the meaning of the word whenever I hear someone use it in reference to someone else. Now I know what it means. He's mad all the time inside, constantly tuned to a venting experience. Kicking ass feels good for awhile to somebody angry all the time.


I forget that the primary reason, the number one reason, I came to the mountains from the city to do hard labor on a farm for beef cattle was a belief that came from I knew not where that some years of hard labor would work off my own anger, which was considerable. Once I conceded to divine protection, I didn't need the defense I unconsciously used the anger for. Like my mother uses church to stiff-arm people from getting too close, I feel like I was using anger for the same purpose. Maybe. That sounds a bit thin. There's more to it than that. The anger had nothing to do with manipulation. It was from an entire childhood of having no recourse. By God, when I'm on my own I will. Much rage within that motivated behavior I'm ashamed to even think about now. Not extreme behavior, but expressions of attitudes based in deep resentments. I have walked off a job a couple times for being talked to in ways I don't tolerate in my adult years. I still have the attitude that if an employer has the right to fire an employee, the employee has the right to fire the employer. When I say I don't tolerate, it doesn't mean I fight about it. I just make it clear in whatever way is suitable to the moment that I don't do that shit to you, you don't do that shit to me. It took a long time to get there.


My neighbor Allan Joyce, a very distant relation of James Joyce, handled the same situation I'd been in once and couldn't handle, a job I walked away from after a stormy cussing over something that had nothing to do with me. This particular surveyor was a monster to work for. Off the job, a good man, good neighbor, treated people right. On the job, the intensity of his psyche was like a laser beam compared to a flashlight beam when off the job. He was so intense, and furious within, that the least little thing set him off on a cussing streak, throwing his hat on the ground and jumping up and down on it, like in cartoons. I saw my respect going away like an avalanche. I stopped working for him because he was my neighbor and I didn't want to completely lose respect; when it's gone, it's gone. I found as time went by that I actually had lost respect. Allan, who worked successfully for him for several years, told me one day of a cussing he got at work over the walkie talkie. Allan cussed him right back, over the walkie talkie. He told Allan he can't talk to him like that. Allan said, "If you're going to talk to me like that, I'll talk to you like that." The end. He never talked to Allan like that again. I was floored when Allan told me. That was all I had to do. No, I had to puff up telling myself I don't have to take that shit, until I blew my stack. And Allan handled it in just a few words. No big deal. End of issue.


There is the story from Steve Earle's biography of him finally, after wanting to know Bob Dylan for years, getting to open for a Dylan tour. Big deal for Steve who held Dylan the highest. Some time into the tour Steve was getting mad because Dylan never looked at him, spoke to him, acknowledged him in any way. One day Dylan's manager came to Steve Earle and told him Dylan wants him to watch his language on stage. Earle's automatic reply was, "Fuck him." Next day Dylan spoke to Earle, started paying attention to him and they became buddies, I guess as much as you can be in that world. Might have smoked some reefer together and talked about business. If you like a good biography, Steve Earle's is a very well written life story of an American man becoming conscious in the course of his experience. By the end, I felt like I knew Steve Earle the man behind Steve Earle the star. I like Steve Earle the man, which helps me like his music more than I would just hearing it on the radio. Instead of hearing him and seeing videos of concerts, I have insight into what kind of a human being is writing his lyrics. His lyrics attest to who he is. I see him somebody who had to find a way to get over his own interior rage, and has lived his life maintaining and fine tuning his balance. I believe he has come close enough to reaching his goal to be a great American songwriter that by the last days of his life he will feel satisfaction, maybe for the first time.



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